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[33] For lexical discussion and debate about the term logion in Papiass vocabulary (cf. It is not surprising he watched Jesus carefully and wrote down the first of the four Gospels, the biographies of Jesus of Nazareth. Mark 2:1, 1314). Scripture both prohibits and mocks astrology (Jer. Meier, The Vision of Matthew, 24; Luz, Matthew 820, 32, 32n.14. He was one of the earlier followers of Jesus Christ. PDF JESUS CALLED MATTHEW (LEVI) - Bible Storytelling As a tax collector, Matthew . Slaves Were Lifeless Tools in the Ancient World, Meaning of Names, Places & Things in the Bible, Gardens and the 2nd Law of Thermodynamics, The Roman Phalanx & Hannibals Pincer Movement. Was the Gospel of Matthew written by Levi aka Matthew in Hebrew, Aramaic or Greek? [30] For instance, see France, Evangelist and Teacher, 6466; Morris, Matthew, 14; Carson, Matthew, 13 Osborne, Matthew, 34; Brown and Roberts, Matthew, 16. At worst, they were charlatans, sycophants, and brutes (cf. 16.13). There is a lot of controversy in recent centuries about that subject. [41] Contra Edwards, Hebrew Gospel, 8 and Petri Luomanen, Recovering Jewish-Christian Sects and Gospels (Leiden: Brill, 2012), 12326. High priest Aaron and his sons were descendants of Levi (Exodus 4:14), Levi being a son of Jacob (Genesis 29:34). While every effort has been made to follow citation style rules, there may be some discrepancies. Acts 1:19; 2:6, 8; 21:40; 22:2; 26:14);[22] Krzinger enlists Irenaeus in support of his reading of Papias, despite the fact that Irenaeus used the article when affirming that Matthew wrote to the Hebrews in their dialektos (cf. Of course, their hippy-dippy ways are . He offered something infinitely better. Why is Matthew also called Levi? - Quora In the Christian Bible, he was cited as one of the Jesus' apostles. Saint Matthew - Facts, Life & Bible - Biography Gospel Parallels: Calling of Levi/Matthew - READ-SCRIPTURE.COM h.e. Jefferson himself believed that a person's religion was between them and their god. Christian missionaries have taught people in Papua, New Guinea who had many gods before their conversion to recite the Hebrew Shema announcing only ONE GOD. Ps. Friedrich Schleiermacher, ber die Zeugnisse des Papias von unsern beiden ersten Evangelien, TSK 5 (1832): 73568; Manson, For the general consensus of Q scholars, see Nigel Turner, Q in Recent Thought, Daniel A. Bertrand, Lvangile des Ebionites: une harmonie vangelique antrieur au. They contend that the conjunction oun (therefore) in Papiass statement about Matthew (3.39.16) was connected to his prior statement about Mark (3.39.15), entailing that Matthew published his narrative of Jesuss life in response to the perceived shortcomings of Marks account. 1/27/2013 09:47:39 pm. The Ipuwer PapyrusWere The 10 Biblical Plagues Real? (1) Repetition of names in the list after David, some of which appear to be anachronisms, possibly suggesting that this list had its own history. There is no indication that Matthew wrote anything (contra John 21:24; Gos. [2] B. 30.13.45), indicating that it was published in Greek at the outset. But lets hear Matthews own account of his calling: As Jesus went on from there, he saw a man named Matthew sitting at the tax collectors booth. Marys Perpetual Virginity & Jesus Brothers, Why Pollen on the Shroud of Turin Proves it is Real, Christian Inscriptions in Roman Catacombs, Eruption Of Mt. [14] Nevertheless, it is conceivable that the two verses in Matthew 9:9 and 10:3 were the basis for why this Gospel was later ascribed to Matthew. The Bible says that Matthew left everything to follow Jesus. His presence is here, worship with us at Summer Ramp now - facebook.com The Calling of Saint Matthew depicts the moment from Matthew 9:9 when Jesus passes by Matthew, a tax collector, and says 'Follow me.' Matthew (also called Levi) did so and became one of Jesus . What does Matthew 9:9 mean? | BibleRef.com Therefore, commentators often appeal to Matthew 9:9 and 10:3 as evidence that the Apostle Matthew was capable of composing either the Greek text of the first canonical Gospel or one of the literary sources incorporated into it. The Testimonium Flavianum Question (My Two Cents), The Bible is Accurate Manuscript Evidence, Sayings From the Bible in the 21st Century, Colors & Dyes For Clothing in Ancient Rome, Thanksgiving: First Foods, First Friends1620, Ancient Ossuaries Uncover Biblical Truths. [19] Josef Krzinger, Papias von Hierapolis und die Evangelien die Neuen Testaments (Regensberg: Pustet, 1983), 10-11, 4445; Gundry, Matthew, 614; idem, The Apostolically Johannine Pre-Papian Tradition Concerning the Gospels of Mark and Matthew, in The Old is Better: New Testament Essays in Support of Traditional Interpretations, WUNT 178 (Tbingen: Mohr Siebeck, 2005), 56; cf. He invited his friends to a feast, where they could meet Jesus. Levi the Tax Collector Became Saint Matthew - A Catholic Moment So it is more than probable that Matthew or someone else translated Matthews biography of Christ into Greek in order to spread the Good News beyond the Jews. [36] Dennis MacDonald, Two Shipwrecked Gospels: The Logoi of Jesus and Papiasss Exposition of Logia about the Lord (Atlanta: SBL, 2012), 15. Who was Zacchaeus? 5 Things To Know from His Bible Story - Crosswalk.com This is very possible, as scholars point to Simon (Peter) and Saul. Bible Lesson: Jesus' Message is for Everyone (Mark 2:13-17) They were dishonest and were also seen as. [23] Krzinger, Papias, 24, 3342; cf. Christian Soldiers in the Ancient Roman Army, Destruction of Jerusalem, c. 586 BCEyewitness Account, Assassination of Julius CaesarAncient Accounts, Claudia ActeNeros Mistress, Secret Christian, Emperor Tiberius & The Resurrection Of Jesus, Plinys Letter To Trajan About Christians, Ancient TechnologyThe Antikythera Mechanism, The Lycurgus CupNanotechnology in Ancient Rome, Monte TestaccioAncient Romes Garbage Dump, Metal Detector FindRoman Coins & Lost Emperor of Britain, Stirring of Water in the Pool of Bethesda. The text of Matthew in its final form, on the other hand, may be a better point of contrast for Marks narrative, and Q would not have an advantage over it if Q originated in Greek as well. [28] Baum, Ein aramischer Urmatthus, 26364. [5] On the other hand, after scrutinizing the onomastic data compiled by Tal Ilan,[6] Richard Bauckham makes it clear why these examples may be irrelevant to this case: "[I]f Matthew and Levi were the same person, we should be confronted with the virtually unparalleled phenomenon of a Palestinian Jew bearing two common Semitic personal names (Matthew: ninth most popular, 62 occurrences; Levi: seventeenth most popular, 25 occurrences). Despite the pain and agony of the cross, Jesus chose to die for the sins of the world because He loves us. I. For criticism of their theory, see France, Matthew, 70. [44] Vielhauer and Strecker, Jewish Christian Gospels, 167; Klijn, Gospel Tradition, 67-68; Klauck, Apocryphal Gospels, 51; Jrg Frey, Die Fragmente des Ebioniterevangeliums, 612; Kok, Gospel according to the Hebrews, 39; Gregory, Gospel according to the Hebrews, 183, 222. 6.25.4; Epiphanius, Pan. 3.11.7), which is hard to reconcile with the Ebionitess denial of the virginal conception of Jesus (1.26.2; 3.21.1; 5.1.3; contra Matt 1:23). March 2020. Harris J. Rendel, The Logia and the Gospels, For lexical discussion and debate about the term. Both are true because Matthew and Levi are two names for the same person. B. ; ; ; ; () Brezhoneg; Catal; etina; Dansk; Deutsch; Eesti "Follow me," he said to him. After his conversion, Matthew ardently preached Jesus as Messiah to his Jewish community. Levi - Wikipedia Jesus sent out 70 Disciples to preach His Good News. T/F, 5. Pan. The Gracious Calling of Matthew by Richard Phillips - Ligonier Ministries Clement, str. Wright --University of Arizona, Center for Judaic Studies Baum, Ein aramischer Urmatthus, 26364. [18] Josef Krzinger and Robert Gundry have tried to line up Papiass testimony with the academic consensus. Change the way you think and act, and believe (trust in, rely on, and adhere to) this Good News. St. Matthew, also called St. Matthew the Evangelist, St. Matthew the Apostle, or Levi, (flourished 1st century ce, Palestine; Western feast day September 21, Eastern feast day November 16), one of the Twelve Apostles of Jesus Christ and the traditional author of the first Synoptic Gospel (the Gospel According to Matthew). H. Gundry, 291. ill. 16; Is. The important take-away from this detour through the Patristic testimonies was that the oldest tradition was that the evangelist Matthew published a text in Aramaic and left it to more qualified translators to translate it into the form that we have today as the Greek Gospel according to Matthew. Both books are addressed to the same persona man named Theophilus. T/F, 4. Pet. , TSAJ 91 (Tbingen: Mohr Siebeck, 2002). [27] The most natural reading is that a language was meant by the combination of the noun dialektos, especially when modified with the name of an ethnic group (cf. 10 Facts about Matthew the Apostle | Less Known Facts Matthews relics were reputedly discovered in Salerno (Italy) in 1080. Luke 6:12-26. When Jesus said, "It is not the healthy who need a doctor, but the sick. Fellow citizens considered him a social outcast who was a traitor to their nation. It would be psychologically impossible that such a man as Matthew, trained and experienced in writing records and reports he was a Roman official and such work was requisite for him since it went with the job would not have recorded things Jesus said. Acts 7:38; Rom 3:2; Heb 5:12; 1 Pet 4:11;1 Clem. nor any utilization of the first-person voice to present Matthews perspective on the unfolding events (contra Acts 16:1017; 20:515; 21:118; 27:137; 28:116; Gos. Teilband 1, ed. On the other hand, the oldest quotations from the Gospel according to the Hebrews were not attributed to a named author (e.g., Clement, str. This is not a solitary occurrence within Matthews Gospel: the evangelist inserted the mother of the sons of Zebedee into one pericope (Matt 20:20; cf. [27] For instance, see Ulrich Krtner, Papias von Hierapolis: Ein Beitrag zur Geschichte des frhen Christentums, Forschungen zur Religion und Literatur des Alten und Neuen Testaments 133 (Gttingen: Vandenhoek & Ruprecht, 1983), 203206; Davies and Allison, Matthew IVII, 16; Black, Rhetorical Terminology, 3334, 38; France, Evangelist and Teacher, 57; Hagner, Matthew 113, xlv; Morris, Matthew, 1314; William R. Schoedel, Papias ANRW 2.27.1 (1993): 257, 263; Carson, Matthew, 13; Armin Baum, Ein aramischer Urmatthus im kleinasiatischen Gottesdienst. The thesis that the first canonical Gospel was published under the name of a pseudonym is defended by George D. Kilpatrick. C hristmas Day may be Dec. 25, but it's not the end of Christmas story. 47:13-15), yet God . Jesus believed that he had the same right to reassign a person's nameand therefore a person's life calling and destiny" (Cunningham). News and Interpretations on the Bible and Ancient Near East History. The tax collector had already counted the cost.Sandra Sweeny Silver, Slaves Were Lifeless Tools in Ancient Rome, The Exotic Animal Business in Ancient Rome. Thom. 3.24.6; Origen, in h.e. Yet our access to Papias is mediated through Eusebius, so it is uncertain whether Eusebius interrupted an interconnected statement about both evangelists or juxtaposed two separate excerpts from Papias together. Why did Luke trace Jesus' genealogy through David's son - Vridar Alternatively, the textual variant that has James instead of Levi as the son of Alphaeus in Mark 2:14 in a handful of manuscripts was plausibly motivated by a desire for uniformity by having a single son of Alphaeus (cf. Wilson (Louisville: Westminster John Knox, 1991), 138; A. F. J. Klijn, Jewish-Christian Gospel Tradition (Leiden: Brill, 1992), 11, 119, 138; Hans Josef Klauck, Apocryphal Gospels: An Introduction, trans. While He was on the cross, He cried out, "Eloi Eloi Lama Sabachthani," which means "My God, my God, why have you forsaken me?". But go and learn what this means: I desire mercy, not sacrifice. For I have not come to call the righteous, but sinners. Matthew 9:9-13, Matthew is the ONLY one of the Gospel writers who uses his changed name from Levi to Matthew. Matthew authored the first Gospel of the . Say, Jesus saw Levi and knew that Levi and the other tax collectors needed to know the good news. [19] Yet our access to Papias is mediated through Eusebius, so it is uncertain whether Eusebius interrupted an interconnected statement about both evangelists or juxtaposed two separate excerpts from Papias together. Ward Powers enthusiastically endorses this line of reasoning in the following bold claim: "To have this evidence about the apostle Matthew his background, training, and employment in the Roman administration; his response to the call to follow Jesus; his appointment to the role and responsibility of apostle and to believe that he wouldnotwrite down what Jesus was doing and teaching requires a far bigger leap of faith than believing that he did. 6.14.2; Epiphanius, Pan. Beth: And it's in a chapel with two other paintings by Caravaggio all about Matthew. For the range of theories accounting for the redactional changes in Matthew 9:9 and 10:3, see the helpful summaries compiled by Joachim Gnilka, Lexicon of Jewish Names in Late Antiquity: Part I: Palestine 330 BCE 200 CE. [37], The final option is that a non-extant Jewish Gospel stands behind Papiass reference to Matthews oracles or, at least, the New Testament Gospel that bears the name Matthew was mixed up with a Jewish Gospel circulating in Papiass milieu. Tradition notes his ministry in Judaea, after which he supposedly missioned to the East, suggesting Ethiopia and Persia. New Testament Survey Unit 2 Quiz 1 Study Guide Flashcards For example, the Valentinian theologian Heracleon differentiated Levi from Matthew (cf. I have not come to call the righteous, but sinners. Mark 2:13-17. Life-Changing Lessons from the Life of Matthew - Becoming Christians Matthew (also known as Levi in the Gospels of Luke and Mark) was a Jewish tax collector, or publican, living in Capernaum. What Did Jesus Mean When He Said 'Eloi Eloi Lama Sabachthani'? The Greek language became the international language through the conquests of Alexander the Great in 330 BCE. Mark 3:18). There is no evidence that any of the Patristic authorities made any inferences about Matthews proficiency in Greek or level of education in rhetorical composition based on Matthews former occupation alone. 1.31.124), see Joseph Barber Lightfoot, Essays on the Work Entitled Supernatural Religion: Reprinted from the Contemporary Review (London: Macmillan, 1893), 17077; Bacon, Studies in Matthew, 443-51; T. W. Manson, Studies in the Gospels and Epistles (Manchester: Manchester University Press, 1962), 6975; Krzinger, Papias, 5051; France, Evangelist and Teacher, 58-60; Krtner, Papias, 15167; Gundry, Matthew, 617; Norelli, Papia, 5980; Gundry, Pre-Papian Tradition, 6467; Sim, R. How can Jesus Christ be a priest if He is of the non-priestly tribe of had his name changed from Levi to Matthew likely by Jesus Himself who changed Simon's name to Peter. [21] Krzinger, Papias, 1214, 2122, 5256; Gundry, Matthew, xxixxii, 61820; idem, Pre-Papian Tradition, 6364, 6768. Clement. The double tradition is mostly comprised of sayings, but there are a couple of narratives (e.g., Matt 4:111/Luke 4:113; Matt 8:513/Luke 7:110). We first meet Levi (aka Matthew) in Capernaum beside the Sea of Galilee: Once again Jesus went out beside the lake. Curiously, Origen answered the philosopher Celsuss criticism that Jesus assembled a motley crew of toll collectors and sailors by stressing that Matthew was the sole toll collector within the apostolic circle and that Levi was not numbered among the twelve apostles except for in select manuscripts of Marks Gospel (Cels. 4.9). Vir. [42], It was not until Epiphanius (Pan. A minority view during the Patristic period was that Levi and Matthew were separate individuals. Many people were surprised when Jesus sat down to eat with Levi, but they learned that Jesus' message of salvation is for everyone. However, none of the ancient Christian literati surmised that the Apostle was fluent in Greek, for they handed down the tradition that Matthew composed his Gospel in Aramaic before it was translated into Greek. http://www.brentcunningham.org/?p=316 Tax collectors were not very respected people in Jesus' time because many of them stole from the people. He followed Jesus to his death. Dan. Krzinger and Gundry insist that, Krzinger enlists Irenaeus in support of his reading of Papias, despite the fact that Irenaeus used the article when affirming that Matthew wrote to the Hebrews in their, Hence, Krzinger identifies the each one (. You're right Zahid, the author of Matthew was a tax collector. [26] Gundry, Matthew, 619; idem, Pre-Papian Tradition, 67. [45] Luomanen, Jewish-Christian Sects, 100101; Kok, Gospel according to the Hebrews, 41; Gregory, Gospel according to the Hebrews, 47, 47n.28. The Identification of the Toll Collector as Matthew. The whole crowd came to him, and he taught them. Jesus calls his disciples (Matthew 4: 18-22, 9: 9-13) This question is for testing whether or not you are a human visitor and to prevent automated spam submissions. Jonah was in the belly of the whale 4 days. Matthew 9:9-13 begins with Jesus calling Matthew, a tax collector, to follow Him as His disciple. Volume I: Introduction and Commentary on Matthew IVII, ICC [Edinburgh: T&T Clark, 1988], 1.12) acknowledge the difficulties in determining whether a text was a translation in the ancient world and the Patristic tradition about Matthew even persuaded an accomplished textual critic like Origen. Our editors will review what youve submitted and determine whether to revise the article. Das Papiaszeugnis zur Entstehung des Matthusevangeliums ZNW 92 (2001): 257272; Nolland, Matthew, 3; Enrico Norelli, Papia di Hierapolis: Esposizione degli Oraculi del signore: I Frammenti (Milan: Figlie di San Paolo, 2005), 32829; David H. Sim, The Gospel of Matthew, John the Elder, and the Papias Tradition: A Response to R. H. Gundry HTS Teologiese Studies/Theological Studies 63.1 (2007): 290; Monte Shanks, Papias and the New Testament (Eugene, OR: Pickwick, 2013), 196; Michael J. Kok, Did Papias of Hierapolis Use the Gospel according to the Hebrews as a Source? JECS 25.1 (2017): 32; Bauckham, Eyewitnesses, 223; Jeannine K. Brown and Kyle Roberts, Matthew (Two Horizons; Grand Rapids: Eerdmans, 2018), 1516. Jesus Calls Levi | Reformed Bible Studies & Devotionals at Ligonier.org | Reformed Bible Studies & Devotionals at Ligonier.org One of the themes of Jesus' ministry is that He is not bound to choose the most obvious candidates for ministry according to social convention. Another option is that Papias was referring to a lost source. The Romans were their enemies. 3 Whatever their character, the line between astrology and astronomy was thin, if only because stargazing was respectable. 2:1-10; Acts 8:9-24). He had the ability, the means, the opportunity, the motivation, and he wouldnt have done it? Follow me, he told him, and Matthew got up and followed him. 16:18) Mark and Luke were probably stunned by Jesus inclusion of a hated tax collector in His Twelve. The Calling of St Matthew - Wikipedia Levi was happy to accept! Levi meets Jesus - easyenglish.bible Watchthe video below. The assumption is that this order of the Gospels is a chronological one, when in fact it is a theological one. One theory is that Matthew went by the name Levi, or was simply of the tribe of Levi, and was re-named by Jesus as Matthew upon his call. Frey, Die Fragmente des Nazorerevangeliums, 626; Gregory, Media, Video and Lectures From The Arizona Center for Judaic Studies of the University of Arizona, Teaching the Bible in Public Schools and Higher Ed, Scholars, Frauds, the Media and the Public, Essays on Minimalism from Bible and Interpretation, Final Reports on the Yehoash Inscription and James Ossuary from the Israeli Antiquities Authority, Essays on the James Ossuary and the Temple Tablet from Bible and Interpretation, University of Arizona, Center for Judaic Studies, Department of Archaeology and Art History, University of Evansville. Until that moment, she'd always thought Jesus was . Assuming that the identification of Matthew with Levi is correct, Matthew (probably meaning Yahwehs Gift) would appear to be the Christian name of Levi (called by Mark Levi the son of Alphaeus), who had been employed as a tax collector in the service of Herod Antipas, tetrarch of Galilee. Ward Powers enthusiastically endorses this line of reasoning in the following bold claim: "To have this evidence about the apostle Matthew his background, training, and employment in the Roman administration; his response to the call to follow Jesus; his appointment to the role and responsibility of apostle and to believe that he would. December 29, 2020 7:00 AM EST. T/F. Mich. 7.6; Is. [37] See B. H. Streeter, The Four Gospels: A Study of Origins (London: MacMillan, 1924). He was thirty-one years old and married and had four children. Ps. [6] Tal Ilan, Lexicon of Jewish Names in Late Antiquity: Part I: Palestine 330 BCE 200 CE, TSAJ 91 (Tbingen: Mohr Siebeck, 2002). After Jesus grants Peter the keys to the kingdom (see below), Jesus explains . I.2.26; Eusebius, h.e. This is a painting of the Calling of Saint Matthew in San Luigi dei Francesi in Rome. But Levis guests were of his social ilksinners and other tax collectors.The Pharisees (we get our word pharisaical meaning self-righteous; hypocritical from this sect in ancient Judaism) were always watching whatever Jesus did and said and they followed him to Levis house and were appalled to see Him eating and talking with tax collectors and sinners.Several of Jesus other disciples were near. There are a number of Patristic and Medieval quotations that purportedly derive from a text that was commonly dubbed as the, James R. Edwards has revived the older position that Matthew was the author of the, Conversely, Papias may not have known the. It is beyond the scope of this paper to determine why Matthew was substituted for Levi. Could Ancient Sparta Defeat Ancient Rome? Why Did Jesus Go To Jerusalem? A Holy Week Reflection How come only five disciples of Jesus Christ wrote books in the New Testament? Mark 10:35) and swapped Salome for her in another (Matt 27:56; cf. F. C. Burkitt, Levi Son of Alphaeus JTS 28 (1927): 27374; Metzger, Textual Commentary, 78; Brent Nongbri, Matthew and Levi. Benjamin Bacon (Studies in Matthew [New York: Henry Holt and Company, 1930], 3940) conjectures that the textual variant in Mark 2:14 predated the composition of Matthews Gospel, leading a pre-Matthean scribe who was transmitting a list of the Twelve that was originally independent of Mark 3:1619 to preface the name James the son of Alphaeus with the title the toll collector. The author of Matthews Gospel, however, copied this list in Matthew 10:24 and wrongly took this scribal insertion in reference to Matthew since James was immediately preceded by Matthew in the list of names. But Pilate replied, I imagine, "What happens in Jerusalem, stays in . The reason for Papiass error may simply be that he made the natural assumption that a Galilean Apostle would be writing primarily in Aramaic. Jesus came with some of His disciples. [18] B. C. Butler, The Originality of St Matthew: A Critique of the Two-Document Hypothesis (Cambridge: Cambridge University Press, 1951), 16566; Albright and Mann, Matthew, XXXVIXLVIII; Powers, Progressive Publication, 4749. Key Verse: 6:13, "When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles". In many Western Christian traditions, there are 12 days of Christmas, culminating around . For objections against this view, see Meier, The Vision of Matthew, 25n.26; Luz, Matthew 820, 32. Tax collectors were hated by the Jews. [20] Matthew Black, The Use of Rhetorical Terminology in Papias on Matthew and Mark JSNT 37 (1989): 32; Bauckham, Eyewitnesses, 222. The account of the sinful woman at the well in John 4 is a good example as is the woman caught in adultery in John 8 or even Jesus calling Levi (Matthew) to join His entourage and dining with sinners and tax collectors in Matthew 9. R. McL. There were only 8 people in Noahs Ark. [32] The diversity of text-forms evident in Matthews biblical citations and allusions, however, disproves the notion that the evangelist was reliant on one testimonium source. Hist. This is a quite different case from that of an individual having both a Semitic and a Greek or Latin name, as well as from that of an individual having a Semitic name and also a nickname or family name."[7]. 3.39.16 with the Gospel according to the Hebrews in h.e. 3.39.1, 15), which subtly contrasts with an exclusive interest in the Lords logoi or sayings (3.39.14). [13] The thesis that the first canonical Gospel was published under the name of a pseudonym is defended by George D. Kilpatrick, The Origins of the Gospel according to St. Matthew (Oxford: Clarendon, 1946), 13839. Thus, some scholars who otherwise defend the traditional authorship of Matthews Gospel admit that Papias erred in his belief about the original language in which it was written. Levi's work was to take the money. 13:4; 19:1; 53:1; 62:3; 2 Clem. Jesus did not call us because of our righteousness or gifting. He was a man of moderate wealth, the only one of any means belonging to the apostolic corps. 12.13; Is. They contend that the conjunction. [1] Why did Jesus change the disciples names? - YourQuickInfo [28] On the contrary, there are cases when dialektos is translated as a language even when it is not preceded by an article (e.g., Philo, Mos. [24] Krzinger, Papias, 1516; Gundry, Matthew, 619; idem, Pre-Papian Tradition, 6162, 67. ill. "Meet Nathanael in the Bible, the 'True Israelite'." Learn Religions, Dec. 6, 2021, learnreligions.com/nathanael-the-true-israelite-701068. Some scholars believe that the tax-collector simply had two names, one in Greek (Matthew) and the other in Hebrew (Levi). [29] Thus, some scholars who otherwise defend the traditional authorship of Matthews Gospel admit that Papias erred in his belief about the original language in which it was written. In the late '60s, he runs a musty SoCal church turned upside-down by an unexpected deluge of flower children seeking peace and love of the Christly variety.