Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father. It is not John's business here to call attention to His Messiahship, not even when the Jews sent priests and Levites from Jerusalem to ask, Who art thou? They spoke of the world; the world might hear them. Coe took up music after spending much of his early life in reform schools and prisons, and first became notable for busking in Nashville.He initially played mostly in the blues style, before transitioning to country music, becoming a major part of the 1970s outlaw country scene. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." But even this sufficed not: the Son of man must be lifted up. Search the Scriptures . And worship is viewed both in moral nature and in the joy of communion doubly. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." THE HOLY BIBLE, NEW INTERNATIONAL His exaltation there is not without notice in the gospel, but exceptionally. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. There is no other way in which the new nature is made good in a soul. Heavenly things, therefore, could not but be natural to Him, if one may so say. We have seen already that thus light was shed on men. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. John 1:17; John 1:17) The law, thus given, was in itself no giver, but an exacter; Jesus, full of grace and truth, gave, instead of requiring or receiving; and He Himself has said, It is more blessed to give than to receive. Nor was it from any indistinctness in the record, or in him who gave it. Do I lose my ticket to heaven if I sin too much? 4 5 One man was there who had been an . You can discuss each week 's commentary and lesson at the . This He does in verses 16-19. Hanlon's razor is an adage or rule of thumb that states, "Never attribute to malice that which is adequately explained by stupidity. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. Did they charge Jesus with self-exaltation? At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. The result immediately follows. A second and wholly new man appears the bread of God, not of man, but for men. Then (ver. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. (39) You study the Scriptures diligently, because you think that eternal life is found in them. Robert Clayton (ISBN 9781170941003) osoitteesta Adlibris.fi. Grace and truth came by Jesus Christ. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." "He must, increase, but I decrease." Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. (39) Search the scriptures.--Better, Ye search the Scriptures. Then, resuming the strain of verse John 1:14, we are told, in verseJohn 1:16; John 1:16, that "of his fulness have all we received." It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. You study the Scriptures diligently because you think that in them you have eternal life. On the third day is the marriage in Cana of Galilee, where was His mother, Jesus also, and His disciples. Such shall live. Using the Bible to impress others rather than to grow in humility and love for God will keep you from faith in Christ (5:39-42). (Ver. Now there is in Jerusalem by the Sheep Gate a pool, which is called in Hebrew, Bethesda, having five porches. 38 And ye have not his word abiding in you: for whom he . Remark, too, the extent of the work involved in verse 29. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. "Destroy this temple, and in three days I will raise it up." Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. ( NASB: Lockman) Greek: ego de lego ( 1SPAI) umin me antistenai ( AAN) to ponero; all' ostis se rapizei ( 3SPAI) eis ten dexian siagona [sou], strepson ( 2SAAM) auto kai ten allen. and they are they which testify of me; as they do of his proper deity and divine sonship, calling him Jehovah, God, the mighty God, and the Son of God; and of his offices as prophet, priest, and King; and of his incarnation of a virgin; and of the tribe, family, and place of his birth; of the miracles which he should work; of the treatment he should meet with from men; of his sufferings and death; of the circumstances leading on to them, and attending them; as his riding on an ass into Jerusalem, the betraying him by one of his familiar acquaintance, the selling him for thirty pieces of silver, the spitting upon, and scourging him, giving him gall for his meat, and vinegar for his drink, and parting his garments, and casting lots for his vesture, and the crucifixion of him, and that between two thieves; and of his burial, resurrection from the dead, ascension to heaven, and session at the right hand of God, and of his future coming to judgment. All disciplinary action, every probationary process, disappears. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. Knowing the scriptures does not save you. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Here was One on earth who knew all secrets. (Verses John 7:40-53). In these lay a great multitude of sick people, blind, lame, paralyzed, waiting for the moving of the water. Verses 39 and 40 summarize a crucial point about the difference between faith and belief. No doubt there are intervening applications; but such is the ultimate result of His work as the Lamb of God. Verse 43. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. Verse 4. . The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. The character is wholly different from the position and glory of Messiah in Israel, according to promise and prophecy. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. Jesus is the Lamb of God that takes away the sin of the world, but withal, as he had said, the eternal One, yet in view of His manifestation to Israel (and, therefore, John was come baptizing with water a reason here given, but not to the Pharisees in verses 25-27). He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. 3 In these lay a multitude of invalidsblind, lame, and paralyzed. Truth and grace were not sought nor found in man, but began to subsist here below by Jesus Christ. They had the Scriptures, and they searched them. the 'bad people' and Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. To achieve eternal life in the . Hinta: 23,80 . You must be doing the will of the Father. It was impossible that there should not be righteous dealing with human evil against God, in its sources and its streams. He was God. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. VERSION, NIV Copyright 1973, 1978, 1984, 2011 by Biblica. Without sign, prodigy, or miracle, in this village of Samaria Jesus was heard, known, confessed as truly the Saviour of the world ("the Christ" being absent in the best authorities, ver. Verse 3. But the chapter does not close without a further contrast. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. After this we have, suitably to this gospel, John's connection with the Lord Jesus. Bumps browserslist from 4.8.3 to 4.16.6. This is all perfectly true, of course; and we have it elsewhere. He could have healed the man without the smallest outward act to shock their zeal for the law. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. Was this false and blasphemous in their eyes? If you're looking for an internship and want to learn from a great leader who is fun, passionate, and enthusiastic - this is it! The first four chapters of John precede in point of time the notices of His ministry in the other gospels. Why should He not show Himself to the world? Verse 39. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. This we have had fully before. It is not simply the new birth such as a saint might, and always must, have had, in order to vital relations with God at any time. (Verses John 1:44-51). Thus we all not only receive of His fulness, (and what fulness illimitable was there not in Him!) But the key phrase is "seek out the wisdom of God" because some have come to excel at misusing the Scriptures. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. Governmental healing even from Him might only end in "some worse thing" coming. Resume Prayer. Join Profs. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. This the Lord refuses, and goes up the mountain to pray, His disciples being meanwhile exposed to a storm on the lake, and straining after the desired haven till He rejoins them, when immediately the ship was at the land whither they went. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death unto life. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. (Ver. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. John 4:39-45 Jesus' time with the Samaritans. (ver. TO-NIGHT (MONDAY) l\A AUCKLAND (050 k.c. Exegetical Commentary on John 5. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. Glory would be displayed in its day. Clarke's John 5:39 Bible Commentary Search the Scriptures - . The Son gives life, as the Father does; and not merely to whom the Father will, but to whom He will. b. , , , , , because ye think in them ye have eternal life. This work has been selected by scholars as being culturally important, and 115718567810 But as many as received him, to them gave he power [rather, authority, right, or title] to become children of God." Verse 40. John 5:39-42New International Version. He acts as such. (Psalms 132:1-18) Then they wanted to make Him a king. In a certain sense, the principle of John 4:1-54 was made true in the woman of Samaria, and in others who received Christ then. There He supposes His full rejection and death. Of this we learn nothing, here. "As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." )7.30: Studio recital by Maurice Turley (boy singer). There was purpose in it. In vain did any come to the Baptist to report the widening circle around Christ. They would fall a prey to Antichrist, and meanwhile are accused of Moses, in whom they trusted, without believing him; else they would have believed Christ, of whom he wrote. His Unity with the Father. As to Himself, He does not go at that time to the feast of tabernacles; but later on He goes up "not openly, but as it were in secret" (verseJohn 7:10; John 7:10), and taught. Therefore, it seems to me, He adds verse 24. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. But there was a man who had been infirm for thirty and eight years. Still the Lord refused the crown then: it was not the time or state for His reign. Old Testament Quotations in the New Testament, Old Testament (I. Christ as Fulfilment of). They had the mine, and they dug in that mine in quest of the eternal riches. 2 Now there is in Jerusalem by the Sheep Gate a pool, in Aramaic called Bethesda, which has five roofed colonnades. One must be born again for God's kingdom a Jew for what was promised him, like another. The results for the believer or unbeliever are eternal in good or in evil. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. All rights reserved. , , . The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. On this basisJohn 7:1-53; John 7:1-53 proceeds. It was sabbath-day. But the Scriptures point to me! This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. His joy was that of a friend of the Bridegroom (to whom, not to him, the bride belonged), and now fulfilled as he heard the Bridegroom's voice. No mere man, nor angel, not the highest, the archangel, but the Son. Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Neither does the Spirit say exactly as the English Bible says "sons," but children. In the five porches, then, of this pool lay a great multitude of sick, blind, lame, withered, waiting for the moving of the water. Honored (1-3) John 11 presents the longest miracle narrative in the Gospel of John. John, therefore, who had been the honoured witness before of God's call, "the voice," etc., does now by the outpouring of his heart's delight, as well as testimony, turn over, so to say, his disciples to Jesus. John 5:19-29 Four Types of Resurrections. The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. Verse 42. John 1:35-40) Our Lord acts as One fully conscious of His glory, as indeed He ever was. For were it not God Himself in the person of Jesus, it had been no glory to God, but a wrong and a rival. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. 37 And the Father himself, which hath sent me, hath borne witness of me. It is not that He denies the truth of what they were thus desiring and attached to. Here the Lord introduces the cross. This is the truth; but the Jews had the law, and hated the truth. This testimony differs from the rest in having a more permanent character. This page shows seven parallel translations in English for the 53rd verse of chapter 39 ( srat l-zumar ). This is a perfect illustration of John 15:5 where Jesus declared "I am the vine, you are the branches; he who abides in Me and I in him, he bears much fruit (IN THIS CASE ABIDING WAS SIMPLY OBEYING), for apart from Me you can do nothing (EVEN FISHING - BUT . Do they receive Him not? Controversy with the " Jews" who Believed. Many are convinced by this appeal. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. John 5:39 - Arthur Peake's Commentary on the Bible. They had no common thoughts, feelings, or ways with the Father and the Son. ON THE AIR. In the beginning of the chapter it was rather an essential indispensable action of the Holy Ghost required; here it is the privilege of the Holy Ghost given. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. So in the baptism with the Holy Ghost, who would pretend to such a power? 3. How were they not enjoyed in despised Samaria those two days with the Son of God among them! (Ver. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. "Come, see a man that told me all things that ever I did: is not this the Christ?" and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. They could not deny Him to be man Son of man. (Verses John 7:19-23) What judgment could be less righteous? (Verses John 3:1-6), But the Lord goes farther, and bids Nicodemus not wonder at His insisting on this need. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. And such was Jesus. 4.16.6 Fixed npm-shrinkwrap.json support in --update-db (by Geoff Newman). Chapter 5. John 5:26. There is no changing or bettering the old man; and, thanks be to God, the new does not degenerate or pass away. Here He is not portrayed as the Son of man who must be lifted up, but as the Son of God who was given. (Ed. Luke 5 - Disciples Are Called A. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. John 4. His aspect as thus tabernacling among the disciples was "full of grace and truth." In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. Thus solemnly does the meek Lord Jesus unfold these two truths. John 7:24) They reason and are in utter uncertainty. b. They are rejecting Jesus and His message (John 5: . This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. Ron DeSantis. Jesus urged them to search those Scriptures with more diligence and attention. through "sin." (VerseJohn 4:10; John 4:10) Infinite grace! (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. John 5:39 Context. Yet you refuse to come to me to receive this life." John 5:39-40 NLT. Nay, therefore it was they, reasoning, denied Him to be God. John 4. It was not that they were better than their neighbours. Verse 2. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. 5. They were not to wonder then at what He says and does now; for an hour was coming in which all that are in the graves shall hear His voice, and shall come forth; those that have done good to resurrection of life, and those that have done evil to resurrection of judgment. His glorious person would have none now in relation to God but members of the family. John 5:39New International Version. The Father and the Son were at work. Still, such is the effect on man under law, that he could not take advantage of an adequate remedy. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. How withering the words! (Ver. Article Images Copyright 2023 Getty Images unless otherwise indicated. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. The effect is thus final, even as His person, witness, and glory are divine. If His time was not yet come, their time was always ready. of Whosoever denieth the Son hath not the Father; he that acknowledgeth the Son hath the Father also. . Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Verse 39. Fritzsche, p. 21). If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? Get Your Bible Minute in Your Inbox Every Morning. John 5:14-18 Jesus Claims to be God. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. What sayest thou of thyself? Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. He has not placed his salvation in sacraments, or books, or priests, but he has kept it in himself; and if you want to have it you must come to him." (Spurgeon) ii. 1 t, I*-: I hilharmorut Orchestra "Baron Ncuh h;-> ' Suite (Mtlicnart T The family later hosted a dinner for the honored . The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. Commentary on John 5:39-44 (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. Except one were born of water and of the Spirit, he could not enter the kingdom of God. The charge (Luke 5:33) The explanation (Luke 5:34-39) Hannah's Bible Outlines. (See Hebrews 12:2, Hebrews 13:11-13) Again, let me just remark in passing, that although, no doubt, we may in a general way speak of those who partake of the new nature as having that life, yet the Holy Ghost refrains from predicating of any saints the full character of eternal life as a present thing until we have the cross of Christ laid (at least doctrinally) as the ground of it.